In the vibrant heart of New York City, a recent wave of alarming incidents has cast a somber shadow over the LGBTQ+ community, specifically targeting beloved establishments. What began as a series of isolated acts of vandalism has escalated into a palpable fear, prompting urgent calls for solidarity and justice. Yet, as the community grapples with these modern-day challenges, the echoes of a powerful historical struggle reverberate, reminding us that resistance, resilience, and unity are not just ideals, but deeply ingrained traditions.
How do communities respond when their safe spaces are threatened? And what lessons can be drawn from the past, particularly from iconic moments like the Stonewall Riots, to navigate the complex landscape of prejudice and progress today?
Recently, the queer community in Hell's Kitchen has been on edge following a disturbing pattern of attacks on local venues, most notably VERS, a popular gay bar. Imagine the scene: a bustling Saturday night, laughter, music, and camaraderie filling the air, when suddenly, a large brick shatters the peace, hurled through the front window by an unidentified assailant. This wasn't an isolated act; it was part of a troubling series that has left residents and patrons feeling vulnerable.
The security camera footage, widely shared online, depicts a chilling precision: a man, glasses glinting, intently staring at the busy bar before launching his projectile and fleeing. While the immediate impact was a visible crack, a testament to the owner's foresight, David DeParolesa, who had wisely installed shatterproof glass windows, the psychological damage was far deeper. It was a stark reminder that even in a city as diverse and progressive as New York, spaces of queer joy and gathering remain targets.
Authorities, including the NYPD, are actively investigating the incident as a hate crime, recognizing the insidious intent behind such attacks. As Manhattan Borough President Mark Levine articulated, this incident is unfortunately "one of many attacks on the queer community in the country." It's a sobering reality that while Pride parades fill the streets with color and celebration, the underlying struggle for safety and acceptance continues daily.
The response to the VERS attacks has been a powerful testament to the community's unbreakable spirit. Council member Erik Bottcher and others quickly urged public assistance in identifying the offender, harnessing the power of social media to spread awareness and galvanize support. The footage went viral, viewed and shared thousands of times, not out of morbid curiosity, but out of a collective determination to protect their own.
Perhaps the most poignant symbol of resilience came directly from VERS itself. Despite the violent attempt to disrupt their operations, the bar declared it was "business as usual," posting a defiant photo of cocktails with the prominent window crack in the background, inviting patrons to "come by and join us for a drink!" This wasn't mere commercialism; it was an act of profound LGBTQ+ resilience, a refusal to be intimidated, echoing generations of queer individuals who have refused to retreat into the shadows. It highlights a critical truth: spaces like VERS are more than just bars; they are vital community hubs, sanctuaries, and stages for collective identity.
To truly understand the modern spirit of queer community safety and resistance, one must inevitably turn to the Stonewall Inn history. Situated in Greenwich Village, the Stonewall Inn stands as an indelible landmark, the spiritual home of the modern LGBTQ+ rights movement. Each year, it becomes a focal point for the annual Pride pilgrimage, a procession through the very streets where, in June 1969, an eruption of defiance forever altered the course of history.
The Stonewall Riots were not a planned protest, but a spontaneous, furious backlash against relentless police harassment. For too long, queer individuals, particularly transgender people of color and sex workers, had endured systemic oppression. On that pivotal night of June 28, 1969, queens, dykes, and fairies decided they had simply had enough. What began as resistance to customary raids transformed into a powerful, collective uprising, igniting a movement for liberation that continues to this day.
Within the rich tapestry of Stonewall's legacy, a particularly persistent narrative often surfaces: the story of the "first brick" thrown. This image, of a singular act of defiance initiating the riots, has been popularized, often attributed to iconic figures like Marsha P. Johnson and Sylvia Rivera. Indeed, these two trailblazing transgender women of color were undeniably central to the gay liberation movement, co-founding Street Transvestite Action Revolutionaries (STAR) and championing the rights of the most marginalized.
However, historical accounts from reporters who witnessed the unrest in real-time, such as Lucian Truscott and Howard Smith, paint a different picture. While their original reports were regrettably riddled with homophobic slurs, they meticulously documented the objects hurled at police and the bar: coins, escalating to beer cans, bottles, and even cobblestones. Strikingly absent from their detailed logs were bricks or Molotov cocktails. The image of a "first brick" and its attributed throwers emerged later, often from reminiscences shaped by a desire for a powerful, symbolic origin story, rather than strict historical accuracy.
Neither Johnson nor Rivera credibly claimed the role of the "first brick-thrower" themselves, though Rivera once jokingly suggested she threw the "second Molotov cocktail." Their true significance lay not in this specific, perhaps fictional, act, but in their lifelong, unwavering commitment to activism and their foundational work for trans people, people of color, and sex workers long after the riots subsided.
If the "first brick" is historically inaccurate, why does its myth persist with such tenacity? The answer lies in the profound symbolic power that myths hold. They offer more than just factual information; they provide a glorious past, brave forbearers, and a rallying point for collective identity and ongoing struggle.
The myth of the "first brick" serves an important ethical and political purpose: it spotlights the most marginalized figures at the vanguard of a movement against injustice. It grounds communities in a narrative of heroic resistance, inviting symbolic identification with those who were most stigmatized and rejected. Like other figures in national mythologies – think Rosa Parks – their stories become powerful anchors, inspiring solidarity and action, even if the precise historical details are less significant than the collective message they convey.
As one insightful analysis suggests, the "truth of this question is not to inform you. The truth of this question is to recruit you to the fight for all trans and queer lives." The myth, in this context, becomes a powerful tool for LGBTQ+ activism, galvanizing participation and reinforcing the message that the struggle is far from over.
The recent anti-LGBTQ violence targeting places like VERS Bar, and the community's unwavering response, underscore a crucial continuum. The collective fury that ignited Stonewall, born from a desperate need for dignity and safety, resonates powerfully with the community solidarity seen today. Just as the patrons of Stonewall refused to yield to oppression, the owner of VERS kept his doors open, signaling an indomitable will to thrive in the face of adversity.
The lessons from history are clear: resistance is not just about confrontation, but about sustained presence, mutual support, and the unwavering assertion of one's right to exist safely and joyfully. The true legacy of Stonewall, beyond any specific projectile, is the birth of an organized movement fueled by the courage of ordinary people who chose to fight back.
As incidents like those at VERS remind us, the fight for full equality and safety for the LGBTQ+ community is far from over. Hate crimes are not mere acts of vandalism; they are targeted attacks on identity, designed to instill fear and erode the very fabric of community. But as history demonstrates, they often have the opposite effect, galvanizing resolve and strengthening bonds.
"Our strength lies in our unity. When one of us is targeted, all of us are targeted. And when all of us stand together, we become an immovable force for change."
Whether through supporting LGBTQ+ businesses, reporting suspicious activities, advocating for protective legislation, or simply showing up for one another, every act of solidarity contributes to a future where hate has no place. The spirit of the "first brick," whether mythical or real, lives on not in a literal projectile, but in the collective courage of a community that consistently refuses to be broken.
The message from Hell's Kitchen to Greenwich Village is clear: The LGBTQ+ community is resilient. They will not be intimidated. And they will continue to fight, celebrating their heritage and building a future where every space is a safe space.